Ubaidullah made this addition: It was after this that prostration was enjoined upon and Ibn Abd al-Ala made this addition that by Nadia he meant his people.
Masruq reported: We were sitting in the company of Abdullah and he was lying on the bed that a person came and said: Abd Abd al-Rabmin, a story-teller at the gates of Kinda says that the verse of the Qur'an which deals with the "smoke" implies that which is about to come and it would hold the breath of the infidels and would inflict the believers with cold. Thereupon Abdullah got up and said in anger. O people, fear Allah and say only that which one knows amongst you and do not say which he does not know and he should simply say: Allah has the best knowledge for He has the best knowledge amongst all of you.
It does not behove him to say that which he does not know. Allah has the best knowledge of it. Verily Allah, the Exalted and Glorious, said to His Prophet may peace be upon him to state:"I do not ask from you any remuneration and I am not the one to put you in trouble," and when Allah's Mesqenger may peace be upon him saw people turning back from religion he said: O Allah, afflict thern with seven famines as was done in the case of Yusuf, so they were afflicted with famine by which they were forced to eat everything until they were obliged to eat the hides and the dead bodies because of hunger, and every one of them looked towards the sky and he found a smoke.
And Abu Sufyan came and he said: Muhammad, you have come to command us to obey Allah and cement the ties of blood- relation whereas your people are undone ; supplicate Allah for tlicm. Thereupon Allah, the Exalted and Glorious, said: "Wait for the day when there would be clear smoke from the sky which would envelop people and that would be grievous torivent" up to the words: "you are going to return to evil.
The seizing in the hadith implies that of the Day of Badr. And so far as the sign of smoke, seizing, inevitability and signs of Rome are concern- ed, they have become things of the past now. Masruq reported that there came to Abdullah a person and said: I have left behind in the mosque a man who explains the Qur'an according to his personal discretion and he explained this verse: "So wait for the day when the Heaven brings a clear smoke.
This reflects the understanding of a person that he should say about that which he does not know that it is Allah who knows best. The fact is that when the Quraish disobeyed Allah's Apostle may peace be upon him he supplicated Allah that they should be afflicted with famine and starvation as was done in case of Yusuf. And they were so much hard pressed that a person would ace the sky and he would see between him and the sky something like smoke and they were so much hard pressed that they began to cat the bones, and a person came to Allah's Apostle may peace be upon him and said: Allah's Messenger.
The Messenger may peace be upon him said: For Mudar? You are overbold, but he supplicated Allah for them. It was upon this that this verse was revealed: "We shall remove the chastisement a little, but they will surely return to evil" xliv. When there was some relief for them they returned to the same position as they had been before, and Allah, the Exalted and Glorious, revealed this verse: "So wait for the day when the heaven brings a clear smoke enveloping people.
This is a grievous torment on the day when We seize them with the most violent seizing; surely, We shall exact retribution. Abdullah said that five signs have become things of the past and have proved the truth of the Holy Prophet : Enveloping by the smoke, inevitable punishment to the Meccans at Badr , the victory of Rome, violent seizing of the Meccans at Badr and the splitting up of the Moon.
This hadith has been narrated on the authority of A'mash with the same chain of transmitters. Ubayy b. Ka'b reported that the words of Allah, the Exalted and Glorious: "We will, surely, make them taste the lesser punishment before the severer punishment that haply they may return " xxxii. And Shalba was in doubt about seizing or smoke. Abu Ma'mar reported on the authority of Abdullah that the moon was split up during lifetime by Allah's Messenger may peace be upon him in two parts and Allah's Messenger may peace be upon him said: Bear testimony to this.
This hadith has been transmitted on the authority of Abdullah b. Mas'ud who said : We were along with Allah's Messenger may peace be upon him at Mina, that moon was split up into two.
One of its parts was behind the mountain and the other one was on this side of the mountain. Allah's Messenger may peace be upbn him said to us: Bear witness to this. Mas'ud reported that the moon was split up in two parts during the lifetime of Allah's Messenger may peace be upon him.
The mountain covered one of its parts and one part of it was above the mountain and Allah's Messenger may peace be upon him said: Bear witness to this. This hadith has been transmitted on the authority of Shu'ba with a slight variation of wording. Anas reported that the people of Mecca demanded from Allah's Messenger may peace be upon him that he should show them some signs miracles and he showed them the splitting of the moon.
This hadith has been narrated on the authority of Anas through another chain of transmitters. Anas reported that the moon was split up in two parts and in the hadith recorded in Abu Dawud, the words are: "The moon was split up into two parts during the life of Allah's Messenger may peace be upon him. Ibn 'Abbas reported that the moon was split up during the lifetime of Allah's Messenger may peace he upon him. AbU Musa reported that Allah's Messenger may peace be upon him said: There is none to show more patience at listening to the most irksome things than Allah, the Exalted and Glorious.
This hadith has been transmitted on the authority of Abu Muas with a slight variation of wording. Qais reported from Allah's Messenger may peace be upon him that none is more forbearing in listening to the most irksome things than Allah, the Exalted.
They associate rivals with him, attribute sonhood to Him, but in spite of this He provides them sustenance, grants them safety, confers upon them so many things.
Malik reported Allah's Messenger may peace be upon him as saying: Allah, the Exalted and High, would say to one who shall have to undergo the least torture on the Day of Resurrection : Would you like to go as ransom if you had all worldly riches; he would say: Yes.
Allah would say to him: When you were in the loins of Adam, I demadded from you something easier than this that you should not associate anything with Me. The narrator says : I think He also said: I would not cause you to enter Hell-Fire but you defied and attributed Divinity to others besides Me. This hadith has been narrated on the authority of Anas b.
Malik through another chain of transmitters, but with a slight variation of wording and the words are : I shall cause him to enter Hell. Malik reported that Allah's Messenger may peace be u n him said: It would be said to the non-believers on the Day of Resurrection: If you were to possess gold, filling the whole earth, would you like to secure your freedom by paying that?
He would say: Yes. Thereupon it would be said to him: Something easier than this was demanded from you but you paid no heed to it. Anas reported this hadlth through another chain of transmitters and the words are: "It would be said to him: You have told a lie; what had been demanded from you was quite easier than this the belief in the Oneness of Allah. Malik reported that a person said: Allah's Messenger, how the non-believers would be made to assemble on the Day of Resurrection by crawling on their faces?
Thereupon he said: Is He Who is powerfnl to make them walk on their feet is not powerful enough to make them crawl upon their faces on the Day of Resurrection?
Qatada said: Of conrse, it is so. He adjured : By the might of our Lord. Malik reported that Allah's Messenger may peace be upon him said that one amongst the denizens of Hell who had led a life of ease and plenty amongst the people of the world would be made to dip in Fire only once on the Day of Resurrection and then it would be said to him: O, son of Adam, did you find any comfort, did you happen to get any material blessing?
He would say: By Allah, no, my Lord. And then that person from amongst the persons of the world be brought who had led the most miserable life in the world from amongst the inmates of Paradise.
Or had any distress fallen to your lot? And he would say: By Allah, no, 0 my Lord, never did I face any hardship or experience any distress. Malik reported that Allah's Messenger may peace be upon him said: Verily, Allah does nut treat a believer unjustly in regard to his virtues. He would confer upon him His blessing in this world and would give him reward in the Hereafter.
And as regards a non-believer. Malik reported that Allah's Messenger may peace be upon him thus told him: When a non-believer does good he is made to taste Its reward in this world. And so far as the believer is concerned, Allah stores the reward of his virtues for the Hereafter and provides him sustenance in accordance with his obedience to Him. Malik through another chain of transmitters.
Abu Huraira reported Allah's Messenger may peace be upon him as saying: The Similitude of a believer is that of a standing crop which the air continues to toss from one side to another; in the same way a believer always receives the strokes of misfortune.
The similitude of a hypocrite is that of a cypress tree which does not move until it is uprooted. This badith has been narrated on the authority of Zuhri with the same chain of transmitters, but with a slight variation of wording. Ka'b reported that Allah's Messenger may peace be upon him said that the similitude of a believer is that of a standing crop in a field which is shaken by wind and then it comes to its original position but it stands at its roots.
The similitude of a non-believer is that of a cypress tree which stands on its roots and nothing shakes it but it is uprooted with one violent stroke. Ka'b b. Malik reported on the authority of his father that the similitude of a believer is that of a standing crop. The wind sometimes shakes it and sometimes raises it up and then it comes to its destined end.
And the similitude of a hypocrite is that of a cypress tree which is not affected by anything but is uprooted once for all. This badith has been narrated through another chain, of transmitters also. This hadith has been narrated on the authority of Ibn Ka'b through another chain of transmitters but with a slight variation of wording. Umar reported that Allah's Messenger may peace be upon him said: There is a tree amongst trees, the leaves of which do not wither and that is like a Muslim; tell me which that tree can be?
The people began to think of the trees of the forest. Abdullah said: I thought that it could be the date-palm tree, but I felt hesitant to say that. They the Companions then said: Allah's Messenger, kindly tell us which that can be? Thereupon he said:It is the date-palm tree. Please post questions such as the ones posed in this topic to the Ulamaa. Or click here for a vast library on islamqa. Award Now Cancel. Forums Member Blogs. Advertise Donate.
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